Directorate of Archaeology, Archives and Museums M.P.
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This sandstone sculpture depicts an Alasa Kanya—an “Indolent Maiden”—a graceful figure often seen in Kachhapaghata-era temple art. She stands in a gentle tribhanga pose, with one arm elegantly raised above her head, capturing a moment of serene, unhurried ease. Though seemingly relaxed, her posture and expression reflect a quiet strength and sensual poise. Far from being mere decoration, figures like hers were rooted in ancient artistic treatises and symbolized ideals of leisure, beauty, and the divine feminine. Carved onto temple walls, she brought a subtle, sacred presence—infusing the space with both aesthetic charm and spiritual energy.
Name: Alasa Nayika (Alasa Kanya)
Origin: 10th Century C.E.,Morena
Currently at: Bhopal State Museum
This finely carved sandstone sculpture depicts an Alasa Kanya, or “Indolent Maiden”—a classical motif in Indian temple art that flourished during the Kachhapaghata period. Rendered in the elegant Bhangima style, the figure stands in a graceful tribhanga (three-bend) posture, her body gently curving with a natural rhythm. One arm arches languidly over her head in the uromandali hasta, creating a sense of effortless beauty and self-contained serenity. Far from being mere ornamentation, such sculptures were guided by ancient architectural texts like the Shilpa Prakasha and the Vishnudharmottara Purana, which outlined various expressive female types—naykas—each representing a specific emotional state or daily activity. The Alasa Kanya, in particular, conveyed leisure, introspection, and sensual grace, embodying the idea that stillness itself could be sacred. Figures like this were strategically placed along temple exteriors and mandapa pillars to invoke auspiciousness and evoke the divine feminine, or shakti. With her subtle expression and inward gaze, this maiden reflects a culture where beauty, emotion, and spirituality were seamlessly woven into stone—transforming architecture into a living, breathing experience.