Salabhanjika (Tree-Spirit or Yakshi Figure)
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Salabhanjika (Tree-Spirit or Yakshi Figure)

Directorate of Archaeology, Archives and Museums M.P.

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This 10th-century sculpture from Gyaraspur shows a Salabhanjika—a yakshi or nature spirit—gracefully posed against a sala tree. Her tribhanga stance, intricate jewelry, and flowing garment radiate beauty and auspiciousness. Found in the Vidisha region, a hub of post-Gupta art, she symbolizes fertility and divine femininity. Such figures, carved on temple facades across India, were more than decoration—they embodied prosperity, natural abundance, and the sacred energy of womanhood in temple aesthetics.

Salabhanjika (Tree-Spirit or Yakshi Figure)
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Salabhanjika (Tree-Spirit or Yakshi Figure)

This sensuously carved sculpture depicts a Salabhanjika, a female nature spirit or yakshi, standing in an elegant tribhanga (three-bend) pose. She leans gently against the trunk of a stylized sala tree, a pose believed to cause the tree to blossom by her mere presence. The figure wears a rich array of beaded jewelry, a finely detailed girdle, and an intricately patterned lower garment, all emphasizing her divine grace and auspicious energy. Discovered in Gyaraspur, a significant religious and artistic center in Vidisha, this 10th-century sculpture exemplifies the mature phase of post-Gupta classical art in central India. The region, known for its exquisite sandstone temples, was a flourishing ground for ornate figural decoration that merged nature worship with temple architecture. The term Salabhanjika combines sala (a sacred tree) and bhanjika (she who breaks or bends), symbolizing the woman whose touch awakens fertility. These figures, common across temple facades and pillars from Khajuraho to Halebidu, were not merely decorative but embodied ideals of prosperity, beauty, and sacred femininity. In Vidisha’s sculptural canon, this figure is a vibrant reminder of how deeply entwined natural fertility and divine femininity were in the sacred aesthetics of temple India

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